Chapter 45 Avasthas of Planets

बृहत्पाराशरहोराशास्त्रम् अध्यायः ४५ (ग्रहावस्थाध्यायः)

अथ ग्रहावस्थाध्यायः ||४५||

अवस्थावशतः प्रोक्तं ग्रहाणां यत् फलं मुने |
का साऽवस्था मुनिश्रेष्ठ कतिधा चेति कथ्ययाम् ||१||

अवस्था विविधाः सन्ति ग्रहाणां दिवजसत्तम |
सारभूताश्च यास्तासु बालाद्यास्ता वदाम्यहम् ||२||

क्रमाद् बालः कुमारोऽथ युवा वृद्धस्तथा मृतः |
षडंशैरसमे खेटः समे ज्ञेयो विपर्ययात् ||३||

फलं पादमितं बाले फलार्धं च कुमारके |
यूनि पूर्णं फलं ज्ञेयं वृद्धे किञ्चित् मृते च खम् ||४||

स्वभोच्चयोः समसुहृद्भयोः शत्रुभनीचयोः |
जाग्रत्स्वप्नसुषुप्त्याख्या अवस्था नामदृक्फलाः ||५||

जागरे च फलं पूर्णं स्वप्ने मध्यफलं तथा |
सुषुप्तौ तु फलं शून्यं विज्ञेयं द्विजसत्तम ||६||

दीप्तः स्वस्थः प्रमुदितः शान्तो दीनोऽथ दुःखितः |
विकलश्च खलः कोऽपीत्यवस्था नवधाऽपराः ||७||

स्वोच्चस्थः खेचरो दीप्तः स्वर्क्षे स्वस्थोऽधिमित्रभे |
मुदितो मित्रभे शान्तः समभे दीन उच्यते ||८||

शत्रुभे दुःखितः प्रोक्तो विकलः पापसंयुतः |
खलः खलगृहे ज्ञेयः कोपी स्यादर्कसंयुतः ||९||

यादृशो जन्मकाले यः खेटो यद्भावगो भवेत् |
तादृशं तस्य भावस्य फलमुह्यं द्विजोत्तम ||१०||

लज्जितो गर्वितश्चैव क्षुधितस्तृषितस्तथा |
मुदितः क्षोभितश्चैव ग्रहभावाः प्रकीर्तिताः ||११||

पुत्रगेहगतः खेटो राहुकेतुयुतोऽथवा |
रविमन्दकुजैर्युक्तो लज्जितो ग्रह उच्यते ||१२||

तुङ्गस्थानगतो वाऽपि त्रिकोणेऽपि भवेत्पुनः |
गर्वितः सोऽपि गदितो निर्विशंकं द्विजोत्तम ||१३||

शत्रुगेही शत्रुयुक्तो रिपुदृष्टो भवेद्यदि |
क्षुधितः स च विज्ञेयः शनियुक्तो यथा तथा ||१४||

जलराशौ स्थितः खेटः शत्रुणा चाऽवलोकितः |
शुभग्रहा न पश्यन्ति तृषितः स उदाहृतः ||१५||

मित्रगेही मित्रयुक्तो मित्रेण च विलोकितः |
गुरुणा सहितो यश्च मुदितः स प्रकीर्तितः ||१६||

रविणा सहितो यश्च पापा पश्यन्ति सर्वथा |
क्षोभितं तं विजानीयाच्छत्रुणा यदि वीक्षितः ||१७||

येषु येषु च भावेषु ग्रहास्तिष्ठन्ति सर्वथा |
क्षुधितः क्षोभितो वापि तद्भावफलनाशनः ||१८||

एवं क्रमेण बोद्धव्यं सर्वभावेषु पण्डितैः |
बलाऽबलविचारेण वक्तव्यः फलनिर्णयः ||१९||

अन्योन्यं च मुदा युक्तं फलं मिश्रं वदेत्पुनः |
बलहीने तदा हानिः सबले च महाफलम् ||२०||

कर्मस्थाने स्थितो यस्य लज्जितस्तृषितस्तथा |
क्षुधितः क्षोभितो वापि स नरो दुःखभाजनम् ||२१||

सुतस्थाने भवेद्यस्य लज्जितो ग्रह एव च |
सुतनाशो भवेत्तस्य एकस्तिष्ठति सर्वदा ||२२||

क्षोभितस्तृषितश्चैव सप्तमे यस्य वा भवेत् |
म्रियते तस्य नारी च सत्यमाहुर्द्विजोत्तम ||२३||

नवालयारामसुखं नृपत्वं कलापटुत्वं विदधाति पुंसाम् |
सदार्थलाभं व्यवहारवृद्धिं फलं विशेषादिह गर्वितस्य ||२४||

भवति मुदितयोगे वासशालाविशाला |
विमलवसनभूषाभूमियोषासु सौख्यम् |
स्वजनजनविलासो भूमिपागारवासो |
रिपुनिवहविनाशो बुद्धिविद्याविकाशः ||२५||

दिशति लज्जितभाववशाद्रतिं विगतराममतिं विमतिक्षयम् |
सुतगदागमनं गमनं वृथा कलिकथाभिरुचिं न रुचिं शुभे ||२६||

संक्षोभितस्यापि फलं विशेषाद्द्रिद्रजातं कुमतिं च कष्टम् |
करोति वित्तक्षयमंध्रिबाधां धनाप्तिबाधामवनीशकोपात् ||२७||

क्षुधितखगवशाद्वै शोकमोहादिपातः |
परिजनपरितापादाधिभीत्या कृशत्वम् |
कलिरपि रिपुलोकैरर्थबाधा नराणा |
मखिलब्बलनिरोधो बुद्धिरोधो विषादात् ||२८||

तृषितखगभवे स्वादंगनासंगमध्ये |
भवति गदविकारो दृष्टकार्याधिकारः |
निजजनपरिवादादर्थहानिः कृशत्वं |
खलकृतपरितापो मानहानिः सदैव ||२९||

शयनं चोपवेशं च नेत्रपाणिप्रकाशनम् |
गमनागमनं चाऽथ सभायां वसतिं तथा ||३०||

आगमं भोजनं चैव नृत्यं लिप्सां च कौतुकम् |
निद्रां ग्रहाणां चेष्टां च कथयामि तवाग्रितः ||३१||

यस्मिन्नृक्षे भवेत्खेटस्तेन तं परिपूरयेत् |
पुनरंशेन सम्पूर्य स्वनक्षत्रं नियोजयेत् ||३२||

यातदण्डं तथा लग्नमेकीकृत्य सदा बुधः |
रविभिस्तु हरेद् भागं शेषं कार्ये नियोजयेत् ||३३||

नाक्षत्रिकदशारीत्या पुनः पूरणमाचरेत् |
नामाद्यस्वरसंख्याढ्यं हर्तव्यं रविभिस्ततः ||३४||

रवौ पञ्च तथा देयाश्चन्द्रे दद्याद्द्वयं तथा |
कुजे द्वयं च संय्क्तं बुधे त्रीत्रि नियोजयेत् ||३५||

गुरौ बाणाः प्रदेयाश्च त्रयं दद्याच्च भार्गवे |
शनौ त्रयमथो देयं राहौ दद्याच्चतुष्टयम् ||३६||

त्रिभिर्भक्तं च शेषांकैः सा पुनस्त्रिबिधा स्मृता |
दष्टिश्चेष्टा विचेष्टा च तत्फलं तथयाम्यहम् ||३७||

दृष्टौ मध्यफलं ज्ञेयं चेष्टायां विपुलं फलम् |
विचेष्टायां फलं स्वल्पमेवं दृष्टिफलं विदुः ||३८||

शुभाऽशुभं ग्रहाणां च समीक्ष्याऽथ बलाऽबलम् |
तुङ्गस्थाने विशेषेण बलं ज्ञेयं तथा बुधैः ||३९||

मन्दाग्निरोगो बहुधा नराणां स्थूलत्वमन्ङ् घ्रेरपिपित्तकोपः |
व्रणं गुदे शूलमुरःप्रदेशे यदोष्णभानुः शयनं प्रयातः ||४०||

दरिद्रताभारविहाराशाली विवादविद्याभिरतो नरः स्यात् |
कथोरचित्तः खलु नष्टवित्तः सूर्यो यदा चेदुपवेशनस्थः ||४१||

नरः सदानन्दधरो विवेकी परोपकारी बलवित्तयुक्तः |
महामुखी राजकृपाभिमानी दिवाधिनाथो यदि नेत्रपानौ ||४२||

उदारचित्तः परिपूर्णवित्तः सभासु वक्ता बहुपुण्यकर्त्ता |
महाबली सुन्दरररूपशाली प्रकाशने जन्मनि पदिमनीशे ||४३||

प्रवासशाली किल दुःखमाली सदालसी धीधनवर्जितश्च |
भयातुरः कोपपरो विशेषाद्दिवाधिनाथे गमने मनुष्यः ||४४||

परदाररतो जनतारहितो बहुधागमने गमनाभिरुचिः |
खलताकुशलो मलिनो दिवसाधिपतौ मनुजः कुमतिः कृपणः ||४५||

सभागते हिते नरः परोपकारतत्परः |
सदार्थरत्नपूरितो दिवाकरे गुणाकरः |
वसुन्धरानवांबरालयान्वितो महाबली |
विचित्रमित्रवत्सलः कृपाकलाधरः परः ||४६||

क्षोभितो रिपुगणैः सदा नरश्चञ्चलः खलमतिः कृशस्तथा |
धर्मकर्मरहितो मदोद्धतश्चागमे दिनपतौ तदा तदा ||४७||

सदाङ्गसन्धिवेदनापराङ्गनाधनक्षयो |
बलक्षयः पदे पदे यदा यदा हि भोजने |
असत्यता शिरोव्यथा तथा वृथान्नभोजनं |
रवावसत्तथारतिः कुमार्गगामिनी मति ||४८||

विज्ञलोकैः स्दा मण्डितः पण्डितः काव्यविद्यानवद्यप्रलापान्वितः |
राजपूज्यो धरामण्डले सर्वदा नृत्यलिप्सागते पद्मिनीनायके ||४९||

सर्वदानन्दधर्ता जनो ज्ञानवान् यज्ञकर्ता धराधीशसद्मस्थितः |
पद्मबन्धावरातेर्भयं स्वाननः काव्यविद्याप्रलापी मुदा कौतुके ||५०||

निद्राभरारक्तनिभे भवेतां निद्रागते लोचनपद्मयुग्मे |
रवौ विदेशे वसतिर्जनस्य कलत्रहानिः कातिधार्थनाशः ||५१||

जानुःकाले क्षपानाथे शयनं चेदुपागते |
मानी शीतप्रधानश्च कामी वित्तविनाशकः ||५२||

रोगार्दितो मन्दमतिर्विशेषाद्वित्तेन हीनो मनुजः कठोरः |
अकार्यकारी परवित्तहारी क्षपाकरे चेदुपवेशनस्थे ||५३||

नेत्रपाणौ क्षपानाथे महारोगी नरो भवेत् |
अनल्पजल्पको धूर्तः कुकर्मनिरतः सदा ||५४||

यदा राकानाथे गतवति विकाशं च जनने |
विकाशः संसारे विमलगुणराशेरवनिपात् |
नवाशामाला स्यात्करितुरगलक्ष्म्या परिवृता |
विभूषा योषाभिः सुखमनुदिनं तीर्थगमनम् ||५५||

सितेतरे पापरतो निशाकरे विशेषतः क्रूरकरो नरो भवेत् |
सदाक्षिरोगैः परिपीड्यमानो वलक्षपक्षे गमने भयातुरः ||५६||

विधावागमगे मानी पादरोगी नरो भवेत् |
गुप्तपापरतो दीनो मतितोषविवर्जितः ||५७||

सकलजनवदान्यो राजराजेन्द्रमान्यो |
रतिपतिसमाकान्तिः शान्तिकृत्कामिनीनाम् |
सपदि सदसि याते चारुबिम्बे शशंके |
भवति परमरीतिप्रीतिविज्ञो गुणज्ञः ||५८||

विधावागमके मत्यों वावालो धर्मपूरितः |
कृष्णपक्षे द्विभार्यः स्याद्रोगी दुष्टतरो हठी ||५९||

भोजने जनुषि पूर्णचन्द्रमा मानयानजनतासुखं नृणाम् |
आतनोति वनितासुतासुखं सर्वमेव न सितेतरे शुभम् ||६०||

नृत्यलिप्सागते चन्द्रे सबले बलवान्नरः |
गीतज्ञो हि रसज्ञश्च कृष्णे पापकरो भवेत् ||६१||

कौतकभवनं गतवति चन्द्रे भवति नृपत्वं वा धनपत्वम् |
कामकलासु सदा कुशलत्वं वारवधूरतितमणपटुत्वम् ||६२||

निद्रागते जन्मनि मानवानां कलाधरे जीवयुते महत्त्वम् |
हीनेऽङ्गनासञ्चितवित्तनाशः शिवालये रौति विचित्रमुच्चैः ||६३||

शयने वसुधापुत्रे व्रणयुक्तो जनो भवेत् |
बहुना कण्डुना युक्तो दद्रुणा च विशेषतः ||६४||

बली सदा पापरतो नरः स्यादसत्यवादी नितरां प्रगल्भः |
धनेन पूर्णो निजधर्महीनो धरासुतश्चेदुपवेशनस्थः ||६५||

यदा भूमिसुतो लग्ने नेत्रपाणिमुपागतः |
दरिद्रता तदा पुंसामन्यभे नगरेशता ||६६||

प्रकाशो गुणस्यापि वासः प्रकाशे धराधीशभ्रतुः सदा मानवृद्धिः |
सुते भूसुते पुत्रकान्तावियोगो भवेद्राहुणा दारुणो वा निपातः ||६७||

गमने गमनं कुरुतेऽनुदिनं व्रणजालभयं वनिताकलहः |
बहुदद्रुककण्डुभयं बहुधा वसुधातनयो वसुहानिकरः ||६८||

आगमने गुणशाली मणिमालीवा करालकरवाली |
गजहन्ता रिपुहन्ता परिजनसन्तापहारको भौमे ||६९||

तुङ्गे युद्धकलाकलापकुशलो धर्मध्वजो वित्तपः |
कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् |
अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगे |
ऽवश्यं राजसभाबुधो बहुधनी मानी च दानी जनः ||७०||

आगमे भवति भूमिजे जनो धर्मकर्मरहितो गदातुरः |
कर्णमूलगुरुशूलरोगवानेव कातरमतिः कुसङ्गमी ||७१||

भोजने मिष्टभोजी च जनने सबले कुजे |
नीचकर्मकरो नित्यं मनुजो मानवर्जितः ||७२||

नृत्यलिप्सागते भूसुते जन्मिनामिन्दिराराशिरायाति भूमीपतेः |
स्वर्नरत्नप्रवालैः सदा मण्डिता वासशाला नराणां भवेत्सर्वदा ||७३||

कौतुकी भव्ति कौतुके कुजे मित्रपुत्रपरिपूरितो जनः |
उच्चगे नृपतिगेहमण्डितः पूजितो गुणवरैर्गुणाकरैः ||७४||

निद्रावस्थां गते भौमे क्रोधी धीधनवर्जितः |
धूर्तो धर्मपरिभ्रष्टो मनुष्यो गदपीडितः ||७५||

क्षुधातुरो भवेदंगे खञ्जो गुञ्जानिभेक्षणः |
अन्यभे लम्पटो धूर्तो मनुजः शयने बुधे ||७६||

शशांकपुत्रे जनुरण्गगेहे यदोपवेशे गुणराशिपूर्णः |
पापेक्षिते पापयुते दरिद्रो हिते शुभे वित्तसुखी मनुष्यः ||७७||

विद्याविवेकरहितो हिततोषहीनो मनी |
जनोभवति चन्द्रसुतेऽक्षि पाणौ |
पुत्रालये सुतकलत्रसुखेन हीनः कन्या |
प्रजा नृपतिगेहबुधो वरार्थः ||७८||

दाता दयालुः खलु पुण्यकर्ता विकाशने चन्द्रसुते मनुष्यः |
अनेकविद्यार्णवपारङ्गता विवेकपूर्णः खलवर्गहन्ता ||७९||

गमनागमने भवतो गमने बहुधा वसुधाधिपतेर्भवने |
भवनं च विचित्रमलं रमया विदि नुश्च जनुःसमये नितराम् ||८०||

सपदि विदि जनानामुच्चगे जन्मकाले |
सदसि धनसमृद्धिः सर्वदा पुण्यवृद्धिः |
धनपतिसमता वा भूपता मंत्रिता वा |
हरिहरपदभक्तिः सात्त्विकी मुक्तिलब्धिः ||८१||

आगमे जनुषि जन्मिनां यदा चन्द्रजे भवति हीनसेवया |
अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ||८२||

भोजने चन्द्रजे जन्मकाले यदा जन्मिनानर्थहानिः सदा वादतः |
राजभीत्या कृशत्वंचलत्वं मतेरङ्गसङ्गो न जाया न जायासुखम् ||८३||

नृत्यलिप्सागते चन्द्रजे मानवो मानयानप्रवालव्रजैः संयुतः |
मित्रपुत्रप्रतापैः सभापण्डितः पापभे वारवामारतो लम्पटः ||८४||

कौतुके चन्द्रजे जन्मकाले नृणामंगभे गीतविद्याऽनवद्या भवेत् |
सप्तमे नैधने वारवध्वा रतिः पुण्यभे पुण्ययुक्ता मतिः सद्गतिः ||८५||

निद्राश्रिते चन्द्रसुते न निद्रासुखं सदा व्याधिसमाधियोगः |
सहोत्थवैकल्यमनल्पतापो निजेन वादो धनमाननाशः ||८६||

वचसामधिपे तु जनुःसमये शयने बलवानपि हीनरवः |
अतिगौरतनुः खलुदीर्घहनुः सुतरामरिभीतियुतो मनुजः ||८७||

उपवेशं गतवति यदि जीवे वाचालो बहुगर्वपरीतः |
क्षोणीपतिरिपुजनपतिर्तप्तः पदजंघास्यकरव्रणयुक्तः ||८८||

नेत्रपाणिं गते देवराजार्चिते रोगयुक्तो वियुक्तो वरार्थश्रिया |
गीतनृत्यप्रियः कामुकः सर्वदा गौरवर्णो विवर्णोद्भवप्रीतियुक् ||८९||

गुणानामानन्दं विमलसुखकन्दं वितनुते |
सदा तेजःपुञ्जं व्रजपतिनिकुञ्जं प्रतिगमम् |
प्रकाशं चेदुच्चे द्रुतमुपगतो वासवगुरु |
र्गुरुत्वं लोकानां धनपतिसमत्वं तनुभृताम् ||९०||

साहसी भवति मानवः सदा मित्रवर्गसुखपूरितो मुदा |
पण्डितो विविधवित्तमण्डितो देवविद्यदि गुरौ गमं गते ||९१||

आगमने जनता वरजाया यस्य जनुःसमये हरिमाया |
मुञ्चति नालमिहालयमद्धा देवगुरौ परितः परिबद्धा ||९२||

सुरगुरुसमवक्ता शुभ्रमुक्ताफलाढ्यः |
सदसि सपदि पूर्णो वित्तमाणिक्यमानैः |
गजतुरगरथाढ्यो देवताधीशपूज्यो |
जनुषि विविधविद्यागर्वितो मानवः स्यात् ||९३||

नानावाहनमानयानपटलीसौख्यं गुरावागमे |
भृत्यापत्यकलत्रमित्रजसुखं विद्याऽनवद्या भवेत् |
क्षोणीपालसमानतानवरतं चाऽतीव हृद्या मतिः |
काव्यानन्दरतिः सदा हिनगतिः सर्वत्र मानोन्नतिः ||९४||

भोजने भवति देवतागुरौ यस्य तस्य सततं सुभोजनम् |
नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ||९५||

नृत्यलिप्सागते राजमानी धनी देवताधीशवन्द्यः सदा धर्मवित् |
तन्त्रविज्ञो बुधैर्मण्डितः पंडितः शब्दविद्यानविद्यो हि सद्यो जनः ||९६||

कुतूहली सकौतुके माहाधनी जनः सदा |
निजान्वये च भास्करः कृपाकलाधरः सुखी |
निलिम्पराजपूजिते सुतेन भूनयेन वा |
युतो महाबली धराधिपेन्द्रसद्मपण्डितः ||९७||

गुरौ निद्रागते यस्य मूर्खता सर्वकर्मणि |
दरिद्रतापरिक्रन्तं भवनें पुण्यवर्जितम् ||९८||

जनो बलीयानपिदन्तरोगी भृगौ महारोषसमन्वितः स्यात् |
धनेन हीनः शयनं प्रयाते वारांगनासंगमलम्पटश्च ||९९||

यदि भवेदुशना उपवेशने नवमणिव्रजकाञ्चनभूषणैः |
सुखमजस्रमरिक्षय आदरादवनिपादपि मानसमुन्नतिः ||१००||

नेत्रपाणिंगते लग्नगेहे कवौ सप्तमे मानभे यस्य तस्य ध्रुवम् |
नेत्रपाते निपातो धनानामलं चान्यभे वासशाला विशाला भवेत् ||१०१||

स्वालये तुंगभे मित्रभे भार्गवे तुंगमातंगलीलाकलापी जनः |
भूपतेस्तुल्य एव प्रकाशं गते काव्यविद्याकलाकैतुकी गीतवित् ||१०२||

गमने जनने शुक्रे तस्य माता न जीवति |
आधियोगो वियोगश्च जनानामरिभीतितः ||१०३||

आगमनं भृगुपुत्रे गतवति वित्तेश्वरो मनुजः |
सत्तेर्थभ्रमशाली नित्योत्साही करांघ्रिरोगी च ||१०४||

अनायासेनालं सपदि महसा याति सहसा |
प्रगल्भत्वंराज्ञः सदसि गुणविज्ञः किल कवौ |
सभायामायाते रिपुनिवहहन्ता धनपतेः |
समत्वं वा दाता बलतुरगगन्ता नरवरः ||१०५||

आगमे भार्गवे मागमो जन्मिनामर्थराशेररातेरतीव क्षतिः |
पुत्रपातो निपातो जनानामपिव्याधिभीतिः प्रियाभोगहानिर्भवेत् ||१०६||

क्षुधातुरो व्याधिनिपीडितः स्यादनेकधारातिभयर्द्दितश्च |
कवौ यदा भोजनगे युवत्या महाधनी पण्डितमण्डितश्च ||१०७||

काव्यविद्यानवद्या च हृद्या मतिः सर्वदा नृत्यलिप्सागते भार्गवे |
शंखवीणामृदंगादिगानध्वनिव्रातनैपुण्यमेतस्य वित्तोन्नतिः ||१०८||

कौतुकभवनं गतवति शुक्रे शक्रेशत्वं सदसि महत्त्वम् |
हृद्या विद्या भविति च पुंसः पदमा निवसति सदमारतः ||१०९||

परसेवारतो नित्यं निद्रामुपगते कवौ |
परनिन्दापरो वीरो वाचालो भ्रमते महीम् ||११०||

क्षुत्पिपासापरिक्रान्तो विश्रान्तः शयने शनौ |
वयसि प्रथमे रोगी ततो भाग्यवतां वरः ||१११||

भानओः सुते चेदुपवेशनस्थे करालकारातिजनानुतप्ताः |
अपायुशाली खलु दद्रुमाली नरोभिमानी नृपदण्डयुक्तः ||११२||

नयनपाणिगते रविनन्दने परमया रमया रमयायुतः |
नृपतितो हिततो महितोषकृद्बहुकलाकलितो विमलोक्तिकृत् ||११३||

नानागुणप्रामधनाधिशाली सदा नरो बुद्धिविनोदमाली |
प्रकाशने भानुसुते सुभानुः कृपानुतक्तो हरपादभक्तः ||११४||

महाधनी नन्दननन्दितः स्यादपायकारी रिपुभूमिहारी |
गमे शनौ पण्डितराजाभावं धरापतेरायातने प्रयाति ||११५||

आगमने गर्दभपदयुक्तः पुत्रकलत्रसुखेन विमुक्तः |
भानुसुते भ्रमते भुवि नित्यं दीनमना विजनाश्रयभावम् ||११६||

रत्नावलीकाञ्चनमौक्तिकानां व्रातेन नित्यं व्रजति प्रमोदम् |
सभागते भानुसुते नितान्तं नयेन पूर्णो मनुजो महौजाः ||११७||

आगमे गदसमागमो नृणामब्जबन्धुतनये यदा तदा |
मन्दमेव गमनं धरापतेर्याचनाविरहिता मतिः सदा ||११८||

संगते जनुषि भानुनन्दने भोजनं भवति भोजनं रसैः |
संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ||११९||

नृत्यलिप्सागते मन्दे धर्मात्मा वित्तपूरितः |
राजपूज्यो नरो धीरो महावीरो रणाङ्गणे ||१२०||

भवति कौतकभावमुपागते रविसुते वसुधावसुपूरितः |
अतिसुखी सुमुखीसुखपूरितः कवितयामलया कलयानरः ||१२१||

निद्रागते वासरनाथपुत्रे धनी सदा चारुगुणैरुपेतः |
पराक्रमी चण्डविपक्षहन्ता सुवारकान्तारतिरीतिविज्ञः ||१२२||

यदागमो जन्मनि यस्य राहौ क्लेशाधिकत्वं शयनं प्रयाते |
वृषेऽथ युग्मेऽपि च कन्यकायामजे समाजो धनधान्यराशेः ||१२३||

उपवेशनमिह गतवति राहौ दद्रुगदेन जनः परितप्तः |
राजसमाजयुतो बहुमानी वित्तसुखेन सदा रहितः स्यात् ||१२४||

नेत्रपाणावगौ नेत्रे भवतो रोगपीडिते |
दुष्टव्यालारिचौराणां भयं तस्य धनक्षयः ||१२५||

प्रकाशने शुभासने स्थितिः कृतिः शुभा नृणां |
धनोन्नतिर्गुणोन्नतिः सदा विदामगाविह |
धराधिपाधिकारिता यशोलता तता भवे |
न्नवीननीरदाकृतिर्विदेशतो महोन्नतिः ||१२६||

गमने च यदा राहौ बहुसन्तानवान्नरः |
पण्डितो धनवान् दाता राजपूज्यो नरो भवेत् ||१२७||

राहावागमने क्रोधी सदा धीधनवर्जितः |
कुटिलः कृपणः कामी नरो भवति सर्वथा ||१२८||

सभागतो यदा राहुः पण्डितः कृपणो नरः |
नानागुणपरिक्रान्तो वित्त सौख्यसमन्वितः ||१२९||

चेदगावागमं यस्य याते तदा व्याकुलत्वं सदारातिभीत्या भयम् |
महद्बन्धुवादो जनानां निपातो भवेद्वित्तहानिः शठत्वं कृशत्वं ||१३०||

भोजने भोजनेनालं विकलो मनुजो भवेत् |
मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ||१३१||

नृत्यलिप्सागते राहौ महाव्याधिविवर्द्धनम् |
नेत्ररोगी रिपोर्भीतिर्धनधर्मक्षयो नृणाम् ||१३२||

कौतुके च यदा राहौ स्थानहीनो नरो भवेत् |
परदाररतो नित्यं परवित्तापहारकः ||१३३||

निद्रावस्थां गते राहौ गुणग्रामयुतो नरः |
कान्तासन्तानवान् धीरो गर्वितो बहुवित्तवान् ||१३४||

मेषे वृषेऽथ वा युग्मे कन्ययां शयनं गते |
केतौ धनसमृद्धिः स्यादन्यभे रोगवर्धनम् ||१३५||

उपवेशं गतौ केतौ दद्रुरोगविवर्द्धनम् |
अरिवातनृपव्यालचैरशंका समन्ततः ||१३६||

नेत्रपाणिं गते केतौ नेत्ररोगः प्रजायते |
दुष्टसर्पादिभीतिश्च रिपुराजकुलादपि ||१३७||

केतौ प्रकाशने संज्ञे धनवान् धार्मिकः सदा |
नित्यं प्रवासी चोत्साही सात्त्विको राजसेवकः ||१३८||

गमेच्छायां भवेत्केतुर्बहुपुत्रो महाधनः |
पण्डितो गुणवान् दाता जायते च नरोत्तमः ||१३९||

आगमने च यदा केतुर्नानारोगो धनक्षयः |
दन्तघाती महारोगी पिशुनः परनिन्दकः ||१४०||

सभावस्थां गते केतौ वाचालो बहुगर्वितः |
कृपणो लम्पटश्चैव धूर्तविद्द्याविशारदः ||१४१||

यदागमे भवेत्केतुः केतुः स्यात्पापकर्मणाम् |
बन्धुवादरतो दुष्टो रिपुरोगनिपीडितः ||१४२||

भोजने तु जनो नित्यं क्षुधया परिपीडितः |
दरिद्रो रोगसंतप्तः केतौ भ्रामति मेदिनीम् ||१४३||

नृत्यलिप्साङ्गते केतौ व्याधिना विकलो भवेत् |
बुद्बुदाक्षो दुराघर्षो धूर्तोऽनर्थकरो नरः ||१४४||

कौतुकी कौतुके केतौ नटवामारतिप्रियः |
स्थानभ्रष्टो दुराचारी दरिद्रो भ्रमते महीम् ||१४५||

निद्रावस्थां गते केतौ धनधान्यसुखं महत् |
नानागुणविनोदेन कालो गच्छति जन्मिनाम् ||१४६||

शयने द्विज भावेषु यत्र तिष्ठन्ति सद्ग्रहाः |
नित्यं तस्य शुभज्ञानं निर्विशंकं वदेत् बुधः ||१४७||

भोजने येषु भावेषु पापास्तिष्ठन्ति सर्वथा |
तदा सर्वविनाशेऽपि नाऽत्र कार्या विचारणा ||१४८||

निद्रायां च यदा पापो जायास्थाने शुभं वदेत् |
यदि पापग्रहैर्दृष्टो न शुभं च कदाचन ||१४९||

सुतस्थाने स्थितः पापो निद्रायां शयनेऽपि वा |
तदा शुभं वदेत्तस्य नाऽत्र कार्या विचारणा ||१५०||

मृत्युस्थानस्थितः पापो निद्रायां शयनेऽपि वा |
तदा तस्याऽपमृत्युः स्याद्राजतः परतस्तथा ||१५१||

शुभग्रहैर्यदा युक्तः शुभैर्वा यदि वीक्षितः |
तदा तु मरणं तस्य गङ्गादौ च विशेषतः ||१५२||

कर्मस्थाने यदा पापः शयने भोजनेऽपि वा |
तदा कर्मविपाकः स्यान्नानादुःखप्रदायकः ||१५३||

दशमस्थो निशानाथः कौतुके च प्रकाशने |
तदैव राजयोगः स्यान्निर्विशकं द्विजोत्तम ||१५४||

बलाऽबलविचारेण ज्ञातव्यञ्च शुभाऽशुभम् |
एवं क्रमेण बोद्धव्यं सर्वाभावेषु बुद्धिमन् ||१५५||

1. O Mahārśi Parashara, you have earlier stated, that the Avasthas, or states of the Planets are to be considered in the context of the effects of the Planets. Be so kind to tell me about this.

2. O excellent of Brahmins, various kinds of Avasthas of the Planets have been expounded. Out of these, I will give you the summary of Baal (infant) and other states of the Planets.

3. Baal, Kumar, Yuv, Vriddh and Mrit Avastha (Baal Adi Avasthas). Infant, youthful, adolescent, old and dead are the states of the Planets, placed in the ascending order at the rate of six degrees in odd Rāśis. In the case of even Rāśis this arrangement is in reverse order. (Vriddh - Advanced, Mrit - In extremis)

4. Results. One fourth, half, full, negligible and nil are the grades of the results, due to a Planet in infant, youthful, adolescent, old and dead Avasthas.

5. Awakening, Dreaming and Sleeping States. If a Planet is in its own Rāśi, or in exaltation, it is said to be in a state of awakening (alertness). In the Rāśi of a friend, or of a neutral it is in dreaming state, while in an enemy Rāśi, or in debilitation it is in a state of sleeping.

6. According to a Planet, being in Awakening, Dreaming, or Sleeping states, the results, due to it will be full, medium, or nil.

7. Other Kinds of States. There are nine kinds of other Avasthas, viz. Deepta, Swastha, Pramudit, Shanta, Din, Vikala, Dukhita, Khal and Kop.

8-10. If a Planet is in its exaltation Rāśi, it is in Deepta Avastha, if in its own Rāśi, it is in Swastha, if in a great friends Rāśi, it is in Pramudit, if in a friendly Rāśi, it is in Shanta, if in a neutral Rāśi, it is in Din, if a Planet is conjunct with a malefic, it is in Vikala, if is in an enemy Rāśi, it is in Dukhita, if in a great enemy Rāśi, it is in Khal and, if a Planet is being eclipsed by Sun, it is in Kop. Depending on such a state of the Planet, the House, occupied by it will obtain corresponding effects.

11-18. Yet other Avasthas. Lajjita, Garvita, Kshudhita, Trushita, Mudita and Kshobhita are the other kinds of Avasthas, due to the Planets. Placed in 5th House, if a Planet is associated with Rahu, or Ketu, or with Sun, Saturn, or Mars , it is in Lajjita Avastha. If a Planet is in exaltation, or in MoolatriKonaa, it is Garvita. If a Planet is in an enemy Rāśi, or conjunct with an enemy, or receives a Aspect from an enemy, or even, if a Planet is conjunct with Saturn, the Avastha is Kshudhita. If a Planet is in a watery Rāśi and receives a Aspect from a malefic, but does not receive a Aspect from a benefic, the Avastha is called Trushita. If a Planet is in a friendly Rāśi, or is conjunct with, or receives a Aspect from a benefic, or is conjunct with Jupiter, it is said to be in Mudita Avastha. If a Planet is conjunct with Sun and receives a Aspect from, or is conjunct with a malefic, or receives a Aspect from an enemy, it is said to be in Kshobhita. The Houses, occupied by a Planet in Kshudhita, or in Kshobhita, are destroyed.

19-23. The learned should estimate the effects, due to a House, in the manner, cited above, after ascertaining the strength and weakness. Weak Planets cause reduction in good effects, while stronger ones give greater effects. If a Planet, posited in 10th House, is in Lajjita, Kshudhita Avastha, or Kshobhita Avastha, the person will always be subjected to miseries. If a Planet in 5th is in Lajjita, there will be destruction of progeny, or there will be only one surviving child. Surely the wife of the native will die, if there is a Planet in 7th in Kshobhita, or in Trushita Avastha.

24-29. Effects of Garvita, Mudita, Lajjita, Kshobhita, Kshudhita and Trushita Avastha. A Planet in Garvita Avastha will cause happiness through new houses and gardens, regalhood, skill in arts, financial gains at all times and improvement in business. A Planet in Mudita Avastha will give residences, clothes, ornaments, happiness from lands and wife, happiness from relatives, living in royal places, destruction of enemies and acquisition of wisdom and learning. A Planet in Lajjita will give aversion to God, loss of intelligence, loss of child, interest in evil speeches and listlessness in good things. A Planet in Kshobhita will give acute penury, evil disposition, miseries, financial debacles, distress to feet and obstruction to income, due to royal wrath. A Planet in Kshudhita will cause downfall, due to grief and passion, grief on account of relatives, physical decline, troubles from enemies, financial distress, loss of physical strength and an eclipsed mind, due to miseries. A Planet in Trushita Avastha will cause diseases through association with females, leading over wicked deeds, loss of wealth, due to ones own men, physical weakness, miseries, caused by evil people and decline of honour.

30-37. Calculation of Shayan Adi Avasthas. Now I will tell you of the Avasthas, viz. Shayan, Upavesana, Netrapani, Prakasha, Gamana, Agaman, Shubh, Agama, Bhojana, Nritya Lips, Kautuka and Nidra and the Chesthas of such Avasthas. Note the number of the star, occupied by the Planet, for which an Avastha is to be calculated. Multiply that number by the number, denoted by the Planet (Sun 1 to Saturn 7). The figure so arrived at should again be multiplied by the number of the Navāmśa, where the Planet is in. Add to this the number of the birth asterism (ruling star, the one, occupied by Moon), the number of Ghatis of birth and the number of Rāśis, Lagna gained from Aries (Aries 1, Taurus 2 and so forth). This figure should be divided by 12 and the remainder will indicate the corresponding Avastha of the Planet. The sub-state in the said Avastha can be found out in the following way. Multiply the figure (Sayana 1 to Nidra 12), denoted by the Avastha concerned, by the same figure and increase it by the figure, denoted by the Anka value for the first syllable of the natives personal name. Divide the product so obtained by 12. The remainder thereof should be further increased by constant additives of the Planets in the following way: Sun 5, Moon 2, Mars 2, Mercury 3, Jupiter 5, Venus 3, Saturn 3, Rahu (Ketu) 4. The product so arrived at should be divided by 3. In the process of calculation, if it happens, that the remainder is 1, it is Aspect, if 2, it is Cheshta and, if 0, it is Vicheshta.
Notes. Shayan Adi are of supreme importance, as compared to the other kinds of Avasthas.
In place of Navāmśa, given above, some translators interpret the word Ańśa, as degree, occupied by the Planet, which is obviously not correct. In this connection the readers attention is drawn to Balaabhadrs Hora Ratna, Ch. 3, wherein the author, Balaabhadra himself, gives an example for Sun, being in the 7th Navāmśa of Leo and thus he considered only 7, as multiplier. He quotes Adhibhut Sagara, as his authority for calculation of Sayana Adi.
Agaman Avastha is known, as Gamanechch by some exponents.
Anka value is 1 for a, ka, cha, da, dha, bha and va, 2 for i, kha, ja, dha, na, ma and da, 3 for u, ga, jha, ta, pa, ya and śa, 4 for e, gha, ga, tha, pha, ra and sa, 5 for o, ca, dha, da, ba, la and ha.

38-39. Effects of Chesht etc. If the sub-state is Aspect in an Avastha, the results, being stated for the Avastha, will be medium, the effects will be full in Chesht and negligible in Vichesht. The good and bad effects of Planets should be deciphered, based on the strength and weakness of the Planets. In exaltation the Planets reveal effects in a pronounced manner, due to Avasthas.

40-51. Effects of Sun’s Avasthas. If Sun is in Sayana Avastha, the native will incur digestive deficiency, many diseases, stoutness of legs, bilious vitiation, ulcer in the anus and heart strokes; if in Upavesana, will suffer poverty, will carry loads, will indulge in litigations, be hard-hearted, wicked and will lose in his undertakings; if is in Netrapani, will always be happy, wise, helpful to others, endowed with prowess and wealth, very happy and will gain royal favours; if in Prakasha, will be liberal in disposition, have plenty of wealth, be a significant speaker in the assembly, will perform many meritorious acts, be greatly strong and endowed with charming beauty; if in Gamana, will be disposed to live in foreign places, be miserable, indolent, bereft of intelligence and wealth, be distressed, due to fear and will be short-tempered; if in Agaman, will be interested in others wives, be devoid of his own men, be interested in movements and skilful in doing evil deeds, be dirty, ill-disposed and will be a talebearer; if in Shubh, will be disposed to help others, be always endowed with wealth and gems, be virtuous, endowed with lands, new houses and robes, be very strong, very affectionate to his friends and very kindly disposed; if in Agama, will be distressed, due to enemies, fickle-minded, evil-minded, emaciated, devoid of virtuous acts and intoxicated with pride; if in Bhojana, will experience pains in joints, will lose money on account of others females, will have strength, declining off and on, be untruthful, will incur head-aches, eat remnant food and will take to bad ways; if in Nritya Lips, will be honoured by the learned, be a scholar, will have knowledge of poetry etc. and will be adored by kings on the earth; if is Kautuka, will always be happy, will be endowed with Vedic Knowledge and will perform Yagyas, will move amidst kings, have fear from enemies, will be charming-faced and be endowed with knowledge of poetry; if in Nidra, will have a strong tendency towards being drowsy, will live in foreign (distant) places, will incur harm to his wife and will face financial destruction. Sun in Upavesana will make one an artisan, black in complexion, devoid of learning and miserable. One will serve others. In Netrapani there will be all kinds of happiness, if Sun is in 5th, 9th, 10th, or 7th. In other Houses Netrapani of Sun will give eye diseases and enmity with all. If Sun is in Prakasha, the native will be meritorious, religious and liberal, will enjoy pleasures, be equal to a prince and will enjoy the status of Kubera, the God of wealth. However, the Prakasha of Sun, placed in 7th, or 5th will cause loss of the first child and will produce many litigations. If Sun is in Gamana, the native will incur disease of the feet and will be very mean. If in Agaman, Sun in 12th, or in 7th will destroy progeny and will give very limited wealth. If in Agama, Sun will give many miseries, an ugly appearance and foolishness. However, he will give wealth. Sun in Bhojana in 9th will cause many hindrances to spiritual and religious undertakings. In other Houses Sun in Bhojana will cause head and ear diseases, apart from joint pains. Though Mahārśi Parashara states, that the native with Sun in Kautuka Avastha will have fear from enemies, Bala Bhadr exempts such evil effect for the 6th House position. Sun in Kautuka in other Houses will give a number of daughters, two wives, itch, excellence, liberality etc. If Sun is in Nidra, the native will be predisposed to incur piles and elephantiasis, will experience a lack of peace and he will be liable to lose his first child.

52-63. Effects of Moon’s Avasthas. If Moon is in Sayana, the native will be honourable, sluggish, given to sexual lust and he will face financial destruction; if in Upavesana, will be troubled by diseases, be dull-witted, not endowed with mentionable wealth, will be hard-hearted, will do unworthy acts and will steal others wealth; if in Netrapani, will be troubled by great diseases (long lasting in nature), be very garrulous, wicked and will indulge in bad deeds. Should Moon be in Prakasha, the native will be famous in the world, will have his virtues exposed through royal patronage, will be surrounded by horses, elephants, females and ornaments, will visit shrines. If Moon is in Gamana with decreasing rays, the native will be sinful, cruel and always troubled by afflictions of sight. If Moon is in Gamana with increasing rays, the native will be distressed, due to fear. If Moon is in Agaman, the native will be honourable, will suffer diseases of the feet, will secretly indulge in sinful acts, will be poor and devoid of intelligence and happiness; if in Shubh, will be eminent among men, honoured by kings and kings of kings, will be very beautiful, will subdue the passion of women and will be skilful in sexual acts, will be virtuous; if in Agama, will be garrulous and virtuous and, if the said Moon is of dark fortnight, the native will have two wives, he will be sick, highly wicked and violent; if in Bhojana, will be endowed with honour, conveyances, attendants, social status, wife and daughters, provided Moon is Full Purna; if in Bhojana and is of dark fortnight, auspicious effects will fail to come; if in Nritya Lips and is endowed with (fortnightly) strength, will be strong, will have knowledge of songs and will be a critic of beauty of things; if in Nritya Lips and of dark fortnight, i.e. not endowed with strength, the person will be sinful; if in Kautuka, the native will attain kingship, lordship over wealth and skill in sexual acts and in sporting with harlots. Should waxing Moon, being conjunct with Jupiter, be in Nidra, the native will be quite eminent. If waxing Moon is in Nidra, but devoid of Jupiter’s Conjunct, the native will lose his wealth on account of females and female jackals will be crying around his abode (as though it were a cemetery).

64 75. Effects of the Avasthas of Mars . If Mars is in Sayana, the native will be troubled by wounds, itch and ulcer. If Mars is placed in Upavesana, the native will be strong, sinful, untruthful, eminent, wealthy and bereft of virtues. If Mars is placed in Lagna and happens to be in Netrapani, there will be penury; if placed in other Houses, Netrapani will confer rulership of a city. Should Mars be in Prakasha, the native will shine with virtues and will be honoured by the king. Mars in Prakasha in 5th will cause loss of children and of wife. If Mars is in Prakasha in 5th and happens to be there with Rahu, a severe (positional) fall will descend on the native. Should Mars be in Gamana, the native will be always roaming, will have fear of multiple ulcers, will incur misunderstandings with females, will be afflicted by boils, itches etc. and will incur financial decline. If Mars happens to be in Agaman Avastha, the native will be virtuous, endowed with precious gems, will adore a sharp sword, will walk with the gait of an elephant, will destroy his enemies and will remove the miseries of his people. If Mars is placed in Shubh and happens to be in exaltation, the native will be skilful in conducting wars, will hold the flag of righteousness aloft and will be wealthy; if Mars happens to be in Shubh in 5th, or 9th, the native will be bereft of learning; if Mars is in Shubh in 12th, childlessness and no wife and no friends will result; if Mars is in other Houses in Shubh, the native will be a scholar in a kings court (poet laureate), be very wealthy, honourable and ch6thtable. If Mars is in Agama, the native will be devoid of virtues and good deeds, will be distressed by diseases, will acquire diseases of the root of the ears (Karan Mularogam & Padamulam Urumulam etc.) and severe gout pains, will be timid and will befriend evil lot. If Mars is with strength, while in Bhojana Avastha, the native will eat sweet-food; if devoid of strength, will indulge in base acts and be dishonourable. If Mars is in Nritya Lips, the native will earn wealth through the king and will be endowed with fullness of gold, diamonds and corals in his house; if in Kautuka, will be curious in disposition and will be endowed with friends and sons; if in Kautuka and simultaneously exalted, will be honoured by the king and the virtuous and will be virtuous himself; if in Nidra, will be short-tempered, devoid of intelligence and wealth, will be wicked, fallen from virtuous path and troubled by diseases. Should Mars be in Upavesana in Lagna, the native will be extremely sinful and he will incur several diseases, will be indigent and not peaceful. If Upavesana occurs for Mars in 9th, the native will lose his whole wealth apart from his wife and progeny. Mars in Netrapani in Lagna will give poverty and will destroy the natives wife and progeny; if Mars is in Netrapani in other Houses, this confers on the native all kinds of wealth and happiness from wife and children. The 2nd, or 7th position of Mars in Netrapani will cause fear from lions and snakes apart from giving earnings from lands. Furthermore the natives wife will predecease him. Should Mars be in Prakasha in 5th, or in 7th, the native will lose his wife and all children. If Mars is placed in 5th in Prakasha and is conjunct with Saturn, the native will kill cows. Should Mars be in Gamana in Lagna, the native will be active in his assignments, will incur diseases of the joints, burning pains in the eyes and will obtain dental afflictions and the like, he will have fear from dogs and will adore the guise of a female. In other Houses Mars in Gamana will bring royal favours, leadership and luxuries of life. Mars in Agaman will cause piles and diseases of the rectum. If Mars is in Bhojana, or in Sayana in 5th, or in 8th, there will be untimely death for the native. In other Houses Bhojana of Mars will confer wealth. Should Mars be in Nritya Lips and happens to be in Lagna, 2nd, 7th, or 10th, the native will receive all kinds of happiness; there will be miseries in abundance, if Mars is in Nritya Lips and placed in 8th, or 9th, apart from incurring untimely death. In other Houses Nritya Lips of Mars will make the native akin to Kubera. Mars in 7th, or in 9th in Kautuka will give several diseases and death of the first child and wife. In other Houses Kautuka will confer scholarship, various kinds of wealth, two wives and more female children. In Nidra Mars in Lagna, 2nd, 3rd, 9th, 10th, or 11th will give scholarship, foolishness and poverty. 5th, or 7th placement of Mars in Nidra will give many miseries and many male children. Should Rahu join Mars in Nidra in any House, the native will have many wives, be miserable and will suffer from some diseases on the surface of the feet.

76-86. Effects of Mercury’s Avasthas. Should Mercury in Sayana be in Lagna, the native will be lame and will have reddish eyes (like the black bee); if Mercury is in Sayana in other Houses, the native will be addicted to licentious (disregarding certain rules) pleasures and be wicked. If Mercury is in Upavesana in Lagna, the native will possess (the seven principle) virtues; if Mercury in Upavesana is in Lagna, receiving a Aspect from a malefic, or Aspects from malefics, or is conjunct with malefics, penury will result; if Mercury in Upavesana is in Lagna, receiving a Aspect from a benefic, or Aspects from benefics, or is conjunct with benefics, financial happiness will follow. If Mercury is in Netrapani, the native will be devoid of learning, wisdom, well wishers and satisfaction, but he will be honourable; if Mercury is in 5th in Netrapani, the subject will be bereft of happiness from wife and sons, will be endowed with (more) female children and will gain abundant finance through royal patronage. If Mercury is in Prakasha, the native will be charitable, merciful and meritorious, he will cross the boundaries of ocean in respect of many branches of learning, he will be endowed with the great faculty of discrimination and will destroy evil people; if in Gamana, will visit the courts of kings on many occasions and Goddess Lakshmi will dwell in his abode; if in Agaman, the same effects, due to his being in Gamana, will fructify; if in Shubh and happens to be in exaltation, will be affluent and meritorious at all times, will be equal to Kubera, or will be a king, or a minister, will be devoted to Lord Vishnu and Lord Shiva, will be virtuous and will attain full enlightenment. Should Mercury be in Agama, the native will serve base men and will gain wealth thereby, will have two sons and one fame bringing daughter. If Mercury is in Bhojana, the native will face financial losses through litigations, will physically lose on account of fear from the king, will be fickle-minded and will be bereft of physical and conjugal felicity; if in Nritya Lips, will be endowed with honour, conveyances, corals (gems etc.), sons, friends, prowess and recognition in assembly, due to his scholarship; if Mercury in Nritya Lips Avastha is in a malefics Rāśi, the native will be addicted to prostitutes and will long for licentious pleasures. If Mercury is in Kautuka in Lagna, the native will be skilful in music; if Mercury is in 7th, or 8th with Kautuka, the native will be addicted to courtezans; if Mercury in Kautuka is placed in 9th, the native will be meritorious and attain heavens after death. If Mercury is in Nidra, the native will not enjoy comfortable sleep, will be afflicted by neck, or neck joint Samadhi diseases, will be devoid of co-born, afflicted by miseries galore, will enter into litigations with his own men and will lose wealth and honour.

87-98. Effects of Jupiter’s Avasthas. If Jupiter is in Sayana, the native will be strong, but will speak in whispers, he will be very tawny in complexion, will have prominent cheeks and will have fear from enemies; if in Upavesana, will be garrulous and very proud, will be troubled by the king and enemies and will have ulcers on the feet shanks, face and hands; if in Netrapani, will be afflicted by diseases, be devoid of wealth, fond of music and dances, libidinous, tawny in complexion and will be attached to people of other castes; if in Prakasha, will enjoy virtues, will be happy, splendorous and will visit holy places, devoted to Lord Krishna; if Jupiter in Prakasha is exalted, will attain greatness among men and will be equal to Kubera; if in Gamana, will be adventurous, happy on account of friends, scholarly and endowed with Vedic learning and with various kinds of wealth; if in Agaman, serving force, excellent women and the goddess of wealth will never leave the natives abode; if in Shubh, will attain comparability with Jupiter (God of speech) in the matter of speech, will be endowed with superior corals, rubies and wealth, will be rich with elephants, horses and chariots and will be supremely learned; if in Agama, will be endowed with various conveyances, honors, retinue (many persons will take good care of him), children, wife, friends and learning, will be equal to a king, extremely noble, fond of literature and will take to the path of the virtuous; if in Bhojana, will always beget excellent food and horses, elephants and ch6thots, while Lakshmi, the Goddess of Wealth, will never leave his house; if in Nritya Lips, will receive royal honors, be wealthy, endowed with knowledge of moral law 9tha and Tantra, will be supreme among the learned and be a great grammarian; if in Kautuka, will be curious in disposition, very rich, will shine, like Sun in his circles, be exceedingly kind, happy, honoured by the kings, endowed with sons, wealth and just disposition, will be very strong and he will be a scholar in the kings court; if in Nidra, will be foolish in all his undertakings, will suffer irredeemable penury and will be devoid of righteous acts.

99-110. Effects of Venus Avasthas. If Venus is in Sayana, the native, although strong, will incur dental disease, he will be very short-tempered, bereft of wealth, will seek union with courtesans and be licentious; if in Upavesana, will be endowed with a multitude of nine gems (Navamin Vraja) and golden ornaments, be ever happy, will destroy enemies and will be honoured by the king, will have highly increased honors; if in Netrapani in Lagna, 7th, or 10th, there will be loss of wealth on account of afflictions of the sense of sight (heavy medical expenses, due to severe eye diseases); if Netrapani occurs, when Venus is in other Houses, the native will own large houses. Should Venus be in Prakasha in its own Rāśi, in its exaltation Rāśi, or in a friendly Rāśi, the native will sport, like a lofty elephant, will be equal to a king and be skilful in poetry and music. If Venus is in Gamana, the native will not have a long-living mother, will lament over separation from his own people and will have fear from enemies; if in Agaman, will command abundant wealth, will undertake to visit superior shrines, will be ever enthusiastic and will contract diseases of the hand and foot; if in Shubh, will earn eminence in the kings court, will be very virtuous, will destroy enemies, be equal to Kubera in wealth, will be charitable, will ride on horses and will be excellent among men; if in Agama, there will be no advent of wealth, but there will be troubles from enemies, separation from children and relatives, diseases and lack of pleasures from the wife. Should Venus be in Bhojana, the native will be distressed, due to hunger, diseases and many kinds of fear from enemies; if Venus is in Virgo in Bhojana, the native will be very rich and will be honoured by scholars. If Venus is in Nritya Lips, the native will be skilful in literature and intelligent, will play musical instruments, like lute, tabla etc., be meritorious and very affluent; if in Kautuka, will be equal to Lord Indra, will attain greatness in the assembly, be learned and will have Lakshmi always dwelling in his abode; if in Nidra, will be interested in serving others, will blame others, be heroic, garrulous and will be wandering all over the earth.

111-122. Effects of Saturn’s Avasthas. If Saturn is in Sayana, the native will be troubled by hunger and thirst, will incur diseases in boyhood and later on he will become wealthy; if in Upavesana, will be troubled greatly by enemies, will contract dangers, will have ulcers all over the body, will be self-respected and will be punished by the king; if in Netrapani, will be endowed with a charming female, wealth, royal favour and friends, will have knowledge of many arts and will be an eloquent speaker; if in Prakasha, will be very virtuous, very wealthy, intelligent, sportive, splendorous, merciful and devoted to Lord Shiva; if in Gamana, will be very rich and endowed with sons, will grab enemy lands and will be a scholar at royal court; if in Agaman, will be akin to a donkey (foolish) and bereft of happiness from wife and children, will always roam pitiably without anybody’s patronage; if in Shubh, the native will have surprising possessions of abundant precious stones and gold, will be endowed with great judicial (political) knowledge and will be extremely brilliant; if in Agama, will incur diseases and will not be skilful in earning royal patronage; if in Bhojana, will enjoy tastes of food, will be weak-sighted and will be fickle-minded, due to mental delusion; if in Nritya Lips, will be righteous, extremely opulent, honoured by the king and brave, heroic in the field of war; if in Kautuka, will be endowed with lands and wealth, will be happy, endowed with pleasures through charming females and learned in poetry, arts etc.; if in Nidra, will be rich, endowed with charming virtues and valorous, will destroy even fierce enemies and will be skilful in seeking pleasures through harlots.

123-134. Effects of Rahu’s Avasthas. If Rahu is in Sayana, the native will experience miseries in abundance, but, if Rahu in Sayana is placed in Taurus, Gemini, Virgo, or Aries, the native will be endowed with wealth and grains. If Rahu is in Upavesana, the native will be distressed, due to ulcers, will be endowed with royal association, be highly honourable and ever devoid of financial happiness; if in Netrapani, will be troubled by eye diseases, will have fear from wicked people, snakes and thieves and will incur financial decline; if in Prakasha, will acquire a high position, will perform auspicious acts and will obtain elevation of his financial state, will be highly virtuous, a chief in the kings court, charming, like freshly formed clouds (that will cause soon rain) and will be very prosperous in foreign places; if in Gamana, will be endowed with numerous children, be scholarly, wealthy, ch6thtable and honoured by the king; if in Agaman, will be very irritable, bereft of intelligence and wealth, crooked, miserly and libidinous; if in Shubh, will be scholarly, miserly and endowed with many virtues, wealth and happiness; if in Agama, will be always mentally distressed, will have fear from enemies and litigations with enemies, be bereft of his own men, will face financial destruction and will be crafty and emaciated; if in Bhojana, will be distressed without food and dull-witted, will not be bold in his acts and will be bereft of conjugal and progenic happiness; if in Nritya Lips, will contract a serious disease, which seems difficult to subdue, will have afflicted eyes and will have fear from enemies, will decline financially and righteously; if in Kautuka, will be devoid of a position (place), be interested in others females and will steal others wealth; if in Nidra, will be a repository of virtues, will be endowed with wife and children, be bold, proud and very affluent.

135-146. Effects of Ketu’s Avasthas. If Ketu is in Sayana in Aries, Taurus, Gemini, or Virgo, there will be plenty of wealth; if Ketu is in Sayana in other Rāśis, increased diseases will follow. If Ketu is in Upavesana, the native will suffer from ulcers and will have fear from enemies, windy diseases, snakes and thieves. Should Ketu be in Netrapani, the native will contract eye diseases and will have fear from wicked people, snakes, enemies and people of royal family. If Ketu is in Prakasha, the native will be wealthy and righteous, will live in foreign places, be enthusiastic and genuine and will serve the king; if in Gamana, will be endowed with many sons and abundant wealth, be scholarly, virtuous, ch6thtable and excellent among men; if in Agaman, will incur many diseases, will face loss of wealth, will hurt (others) with his teeth (Danta Ghatin), be a tale bearer and will blame others; if in Shubh, will be garrulous, very proud, miserly, licentious and skilful in evil branches of learning; if in Agama, will be a notorious sinner, will enter into litigations with his relatives, will be wicked and troubled by diseases and enemies; if in Bhojana, will always be distressed with hunger, penury and diseases and will roam all over the earth; if in Nritya Lips, will be distressed, due to diseases, will have a floral mark on the eye (white of the pupil), will be impertinent and wicked and will plan evils; if in Kautuka, will seek union with dancing females (prostitutes), will suffer positional displacement, will take to evil paths and will roam all over; if in Nidra, will be endowed with wealth and corns, will be virtuous and will spend his time sportively.

147. General Effects (up to Sloka 155). O Brahmin, if a benefic Planet is in Sayana, there will be benefic effects at all times, according to the learned.
148. If a malefic is in Bhojana, everything will be destroyed and there is no need of a second thought.
149. Should a malefic in 7th be in Nidra, auspicious effects will follow, provided, that there is no Aspect from another malefic.
150. Declare without a second thought auspicious effects, following the location of a malefic in 5th House, but only with Nidra, or in Sayana.
151. Untimely death, due to royal wrath, will come to pass, if there is a malefic in 8th House in Nidra, or in Sayana.
152. If in the case of a malefic in 8th House in Nidra, or Sayana there happens to be a benefic Aspect, or the Conjunct of a benefic, (untimely) death will be in the river Ganges, i.e. Gangetic belt, shrines etc.
153. If there is a malefic in 10th in Sayana, or Bhojana, the native will face many miseries on account of his own deeds.
154. O excellent of the Brahmins, doubtlessly a Raja Yoga will come to pass, if Moon is in 10th in Kautuka, or Prakasha.
155. Thus the good and bad effects should be guessed, assessing the strength and weakness of the Planets, concerning all the Houses.