Chapter 33 Effects of Karakansa

बृहत्पाराशरहोराशास्त्रम् अध्यायः ३३ (कारकांशफलाध्यायः)

अथ कारकांशफलाध्यायः॥३३॥
अथाऽहं सम्प्रवक्ष्यामि कारकांशफलं द्विज।
मेषादिराशिगे स्वांशे यथावद्‌ ब्रह्मभाषितम्‌॥ १॥

गृहे मूषकमार्जारा मेषांशे ह्वात्मकारके।
सदा भयप्रदा विप्र पापयुक्ते विशेषतः॥ २॥

वृषांशकगते स्वस्मिन्‌ सुखदाश्च चतुष्पदाः।
मिथुनांशगते तस्मिन्‌ कण्ड्‌वादिव्याधिसम्भवः॥ ३॥

कर्कांशे च जलाद्‌भीतिः सिम्हांशे श्वपदाद्‌भयम्‌।
कण्डूः स्थौल्यञ्च कन्यांशे तथा वह्निकणाद्‌भयम्‌॥ ४॥

तुलांशे च वणिग्‌ जातो वस्रादिनिर्मितौ पटुः।
अल्यंशे सर्पतो भीतिः पीडा मातुः पयोधरे॥ ५॥

धनुरंशे क्रमादुच्चात्‌ पतनं वाहनादपि।
मरकांशे जलोद्‌भूतैर्जन्तुभिः खेचरस्तथा॥ ६॥

शंखमुक्ताप्रवालाद्यैर्लाभो भवति निश्चितः।
कुम्भांशे च तडागादिकारको जायते जनः॥ ७॥

मीनांशे कारके जातो मुक्तिभाग्‌ द्विजसत्तम।
नाऽशुभं शुभसंदृष्टे न शुभं पापवीक्षिते॥ ८॥

कारकांशे शुभे विप्र लग्नांशे च शुभग्रहे।
शुभसंवीक्षिते जातो राजा भवति निश्चितः॥ ९॥

स्वांशाच्छुभग्रहाः केन्द्रे कोणे वा पापवर्जिताः।
धनविद्यायुतो जातो मिश्रैर्मिश्रफलं वदेद्‌॥ १०॥

उपग्रहे च विप्रेन्द्र स्वोच्चस्वर्क्षंसुभर्क्षगे।
पापदृग्‌रहिते चाऽन्त्ये कैवल्यंतस्य निर्दिशेत्‌॥ ११॥

चन्द्राऽरभृगुवर्गस्थ कारके पारदारिकः।
विपर्यस्थेऽन्यथा ज्ञेयं फलं सर्वं विचक्षणैः॥ १२॥

कारकांशे रवौ जातो राजकार्यपरो द्विज।
पूर्णेन्द्रौ भोगवान्‌ विद्वान्‌ शुक्रदृष्टे विशेषतः॥ १३॥

स्वांशे बलयुते भौमे जातः कन्तायुघी भवेत्‌।
वह्निजीवी नरो वाऽपि रसवादी च जायते॥ १४॥

बुधे बलयुते स्वांशे कलाशिल्पविचक्षनः।
वाणिज्यकुशलश्चापि बुद्धिविद्यासमन्वितः॥ १५॥

सुकर्मा ज्ञाननिष्ठश्च वेदवित्‌ स्वांशगे गुरौ।
शुक्रे शतेन्द्रियः कामी राजकीतो भवेन्नरः॥ १६॥

शनौ स्वांशगते जातः स्वकुलोचितकर्मकृत्‌।
राहौ चौरश्च धनुष्को जातो वा लोहयन्त्रकृत्‌॥ १७॥

विषवैद्योऽथवा विप्र जायते नाऽत्र संशयः।
व्ययहारी गजादीनां केतौ चौरश्च जायते॥ १८॥

रविराहू यदा स्वांशे सर्पाद्‌ भीतिः प्रजायते।
शुभदृष्टौ भयं नैव पापदृष्टौ मृतिभवेत्‌॥ १९॥

शुभषड्‌वर्गसंयुक्तौ विषवैद्यो भवेन्‌ तदा।
भौमेक्षिते कारकांशे भानुस्वर्भानुसंयुते॥ २०॥

अन्यग्र्हा न पश्यन्ति स्ववेश्मपरदाहकः।
तस्मिन्‌ बुधेक्षि ते चापि वह्निदो नैव जायते॥ २१॥

पापर्क्षे गुरुणा दृष्टे समीपगृहदाहकः।
शुक्रदृष्टे तु विप्रेन्द्र गृहदाहो न जायते॥ २२॥

गुलिकेन युते स्वांशे पूर्णचन्द्रेण वीक्षिते।
चौरैर्हृतधनो जातः स्वयं चौरोऽथवा भवेत्‌॥ २३॥

गृहादृष्टे सगुलिके विपदो वा विषैर्हतः।
बुधदृष्टे बृहद्‌वीजो जायते नाऽत्र संशयः॥ २४॥

सकेतौ कारकांशे च पापदृष्टे द्विजोत्तम।
जातस्य कर्णरोगो वा कर्णच्छेदः प्रजायते॥ २५॥

भृगुपुत्रेक्षिते तस्मिन्‌ दीक्षितो जायते जनः।
बुधार्किदृष्टे निर्वीर्यो जायते मानवो ध्रुवम्‌॥ २६॥

बुधशुक्रेक्षिते तस्मिन्‌ दासीपुत्रः प्रजायते।
पुनर्भवासुतो वाऽपि जायते नाऽत्र संशयः॥ २७॥

तपस्वी सनिना दृष्टे जातः प्रेष्योऽथवा भवेत्‌।
शनिमात्रेक्षिते तस्मिन्‌ जातः संन्यासिवेषवान्‌॥ २८॥

रविसुक्रेक्षिते तस्मिन्‌ राजप्रेष्यो जनो भवेत्‌।
इतिसंक्षेपतः प्रोक्तं कारकांशफलं द्विज॥ २९॥

स्वांशाद्‌धने च शुक्रारवर्गे स्यात्‌ पारदारिकः।
तयोर्दृग्‌योगतो ज्ञेयमिदमामरणं फलम्‌॥ ३०॥

केतौ तत्प्रतिबन्धः स्यात्‌ गुरौ तु स्रैण एव सः।
राहौ चाऽर्थनिवृत्तिः स्यात्‌ कारकांशाद्‌ द्वितीयगे॥ ३१॥

स्वांशात्‌ तृतीयगे पापे जातः शूरः प्रतापवान्‌।
तस्मिन्‌ शुभग्रहे जातः कातरो नात्र संशयः॥ ३२॥

स्वांशाच्चतुर्थभावे तु चन्द्रशुक्रयुतेक्षिते।
तत्र वा स्वोच्चगे खेटे जातः प्रासादवान्‌ भवेत्‌॥ ३३॥

शनिराहुयुते तस्मैन्‌ जातस्य च शिलागृहम्‌।
ऐष्टिकं कुजकेतुभ्यां गुरुणा दारवं गृहम्‌॥ ३४॥

तार्ण तु रविणा प्रोक्तं जातस्य भवनं द्विज।
चन्द्रे त्वनावृते देशे पत्नीयोगः प्रजायते॥ ३५॥

पञ्चमे कुजराहुभ्यां क्षयरोगस्य संभवः।
रात्रिनाथेन दृष्टाभ्यां निश्चयेन प्रजायते॥ ३६॥

कुजदृष्टौ तु जातस्य पिटकादिगदो भवेत्‌।
केतुदृष्टौ तु ग्रहणी जलरोगोऽथवा द्विज॥ ३७॥

सराहुगुलिके तत्र भयं क्षुदविषोद्‌भवम्‌।
बुधे परमहंसश्च लगुडी वा प्रजायते॥ ३८॥

रवौ खेड्‌गधरो जातः कुजे कुन्तायुधी भवेत्‌।
शनौ धनुर्धरो ज्ञेयो राहौ च लोहयन्त्रवान्‌॥ ३९॥

केतौ च घटिकायन्त्री मानवो जायते द्विज।
भार्गवे तु कविर्वाग्मी काव्यज्ञो जायते जनः॥ ४०॥

स्वांशे तत्पञ्चमे वाऽपि चन्द्रेज्याभ्यां च ग्रन्थकृत्‌।
शुक्रेण किञ्चिदूनोऽसौ ततोऽप्यल्पो बुधेन च॥ ४१॥

गुरुणा केवलेनैव सर्वविद्‌ ग्रन्थकृत्‌ तथा।
वेदवेदान्तविच्चापि न वाग्मी शाब्दकोऽपि सन्‌॥ ४२॥

नैयायिकः कुजेनासौ ज्ञेन मीमांसकस्तथा।
सभाजडस्तु शनिना गीतज्ञो रविणा स्मृतः॥ ४३॥

चन्द्रेण सांख्ययोगज्ञः साहित्यज्ञश्च गायकः।
केतुना गणितज्ञोऽसौ राहणाऽपि तथैव च॥ ४४॥

सप्रदायस्य सिध्हिः स्यात्‌ गुरुसम्बन्धतो द्विज।
स्वांशाद्‌ द्वितीयतः केचित्‌ फलमेवं वदन्ति हि॥ ४५॥

स्वांशात्‌ षष्ठगते पापे कर्षको जायते जनः।
शुभग्रहेऽलसश्चेति तृतीयेऽपि फलं स्मृतम्‌॥ ४६॥

द्यूने चन्द्रगुरु यस्य भार्या तस्यातिसुन्दरी।
तत्र कामवती शुक्रे बुधे चैव कलावती॥ ४७॥

रवौ च स्वकुले गुप्ता शनौ चापि वयोऽधिका।
तपस्विनी रुजाढ्य वा राहौ च विधवा स्मृता॥ ४८॥

शुभस्वामियुते रन्ध्रे स्वांशाद्‌ दीर्घायुरुच्यते।
पापेक्षितयुतेऽल्पायुर्मध्यायुर्मिश्रदृग्‌युते॥ ४९॥

कारकांशाच्च नवमे शुभग्रहयुतेक्षित।
सत्यवादी गुरौ भक्तः स्वधर्मनिरतो नरः॥ ५०॥

स्वांशाच्च नवमे भावे पापग्रहयुतेक्षिते।
स्वधर्मनिरतो बाल्ये मिथ्यावादी च वार्धके॥ ५१॥

नवमे कारकांशाच्च शनिराहुयुतेक्षिते।
गुरुद्रोही भवेद्‌ बालः शास्त्रेषु विमुखो नरः॥ ५२॥

कारकांशाच्च नवमे गुरुभानुयुतेक्षिते।
तदाऽपि गुरुद्रोही स्यात्‌ गुरुवाक्यं न मन्यते॥ ५३॥

कारकांशाच्च नवमे शुक्रभौमयुतेक्षिते।
षड्‌वर्गादिकयोगे तु मरणं पारदारिकम्‌॥ ५४॥

कारकांशाच्च नवमे ज्ञेन्दुयुक्तेक्षिते द्विज।
परस्त्री सङ्गमाद्‌ बालो बन्धको भवति ध्रुवम्‌॥ ५५॥

नवमे केवलेनैवे गुरुणा च युतेक्षिते।
स्त्रीलोतुपो भवेज्जातो विषयी चैव जायते॥ ५६॥

कारकांशाच्च दशमे शुभल्हेटयुतेक्षिते।
स्थिरवित्तो भवेद्‌ बालो गम्भीरो बलबुद्धिमान्‌॥ ५७॥

दशमे कारकांशाच्च पापखेटयुतेक्षिते।
व्यापारे जायते हानिः पितृसौख्येन वर्जितः॥ ५८॥

दशमे कारकांशाच्च बुधशुक्रयुतेक्षिते।
व्यापारे बहुलाभश्च महत्कर्मकर् नरः॥ ५९॥

कारकांशाच्च दशमे रविचन्द्रयुतेक्षिते।
गुरुदृष्टयुते विप्र जातको राज्यभाग्‌ भवेत्‌॥ ६०॥

स्वांशादेकादशे स्थाने शुभखेटयुतेक्षिते।
भ्रातृसौख्ययुतो बालः सर्वकार्येषु लाभकृत्‌॥ ६१॥

एकादशे सपापे तु कुमार्गाल्लाबकृन्नरः।
विख्यातो विक्रमी चैव जायते नाऽत्र संशयः॥ ६२॥

कारकांशाद्‌ व्ययस्थाने सद्‌ग्रहे सद्‌व्ययो भवेत्‌।
असद्‌व्ययोऽशुभे ज्ञयो ग्रहाभावे च सत्फलम्‌॥ ६३॥

कारकांशाद्‌ व्ययस्थाने स्वभोच्चस्थे शुभग्रहे।
सद्‌गतिर्जायते तस्य शुभलोकमवाप्नुयात्‌॥ ६४॥

कारकांशाद्‌ व्यये केतौ शुभखेटयुतेक्षिते।
तदा तु जायते मुक्तिः सायुज्यपदमाप्नुयात्‌॥ ६५॥

मेषे धनुषि वा केतौ कारकांशात्‌ व्यये स्थिते।
शुभखेटेन सन्दृष्टे सायुजपदमाप्नुयात्‌॥ ६६॥

व्यये च केवले केतौ पापयुक्तेक्षितेपि वा।
न तदा जायते मुक्तिः शुभलोकं न पश्यति॥ ६७॥

रविणा संयुते केतौ कारकांशाद्‌ व्ययस्थिते।
शिवभक्तिर्भवेस्यत्त निर्विशंकं द्विजोत्तम॥ ६८॥

चन्द्रेण संयुते केतौ कारकांशाद्‌ व्ययस्थिते।
गौर्यां भक्तिर्भवेत्तस्य शाक्तिको जायते नरः॥ ६९॥

शुक्रेण संयुते केतौ कारकांशाद्‌ व्ययस्थिते।
लक्ष्म्यां सञ्जायते भक्तिर्जातको सौ समृद्धिमान्‌॥ ७०॥

कुजेन संयुते केतौ स्कन्दभक्तौ भवेन्नरः।
वैष्णवो बुधसौरिभ्यां गुरुणा शिवभक्तिमान्‌॥ ७१॥

राहुणा तामसीं दुर्गां सेवते क्षुद्रदेवताम्‌।
भक्तिः स्कन्देऽथ हेरभ्भे शिखिना केवलेन वा॥ ७२॥

कारकांशाद्‌ व्यये सौरिः पापराशौ यदा भवेत्‌।
तदाऽपि क्षुद्रदेवस्य भक्तिस्तस्य न संशयः॥ ७३॥

पापर्क्षेऽपि शनौ सुक्रे तदाऽपि क्षुद्रसेवकः।
अमात्यकारकात्‌ षष्ठेप्तेवमेव फलं वदेत्‌॥ ७४॥

कारकांशात्‌ त्रिकोणस्थे पापखेतद्वये द्विज।
मानवो मन्त्रतन्त्रज्ञो जायते नाऽत्र संशयः॥ ७५॥

पापेन वीक्षिते तत्र जातो निग्राहको भवेत्‌।
शुभैर्निरीक्षिते तस्मिन्‌ नरोऽनुग्राहको भवेत्‌॥ ७६॥

शुक्रदृष्टे विधौ स्वांशे रसवादी भवेन्नरः।
बुधदृष्टे च सद्‌वैद्यः सर्वरोगहरो भवेत्‌॥ ७७॥

शुक्रदृष्टे सुखे चन्द्रे पाण्डुश्वित्री भवेन्नरः।
भौमदृष्टे महारोगी रक्तपित्तार्दितो भवेत्‌॥ ७८॥

केतुदृष्टे सुखे चंद्रे नीलकुष्ठी प्रजायते।
चतुर्थे पञ्चमेवाऽहि स्थितौ राहुकुजौ यदि॥ ७९॥

क्षयरोगो भवेत्‌ तस्य चन्द्रदृष्टौ तु निश्चितः।
स्वांशात्‌ सुखे सुते वाऽपि केवलः संस्थितः कुजः॥ ८०॥

पिट्कादिर्भवेत्‌ तस्य तदा रोगो न संशयः।
ग्रहणी जलरोगो वा तत्र केतौ स्थिते सति॥ ८१॥

ख्वर्भानुगुलिकौ तत्र विषवैद्यो विषार्दितः।
स्वांशकात्‌ पञ्चमे भावे केवले संस्थिते शनौ॥ ८२॥

धनुर्विद्याविदा जाता भवन्त्यत्र न संशयः।
केतौ च केवले तत्र घटिकायन्त्रकारकः॥ ८३॥

बुधे परमहंसो वा दण्डी भवति मानवः।
लोहयन्त्री तथा राहौ रवौ खेड्‌गधरो भवेत्‌॥ ८४॥

केवले च कुजे तत्र जातः कुन्तास्त्रधारकः।
स्वांशे वा पन्ऽचमे स्वांशाच्चन्द्रेज्यौ संस्थितौ तदा॥ ८५॥

ग्रन्थकर्ता भवेज्जातः सर्वविद्याविशारदः।
तत्र दैत्यगुरौ किञ्चिदूनग्रन्थकरो भवेत्‌॥ ८६॥

बुधे तत्र ततोऽप्यूनग्रन्थकर्त्ता प्रजायते।
तत्र शुक्रे कविर्वाग्मी काव्यज्ञश्च प्रजायते॥ ८७॥

सर्वविद्‌ग्रान्थिको जीवे न वाग्मी च सभादिषु।
शब्दज्ञश्च विशेषेण वेदवेदान्तवित्‌ तथा॥ ८८॥

सभाजडो भवेद्‌ बाल उक्तस्थानगते शनौ।
मीमांसको भवेन्नूनमुक्तस्थानगते बुधे॥ ८९॥

स्वांशे वा पञ्चमे भौमे जातो नैयायिको भवेत्‌।
चन्द्रे च सांख्ययोगज्ञः साहित्यज्ञश्च गायकः॥ ९०॥

रवौ वेदान्तविच्चैव गीतज्ञश्च प्रजायते।
केतौ च गणितज्ञः स्याज्ज्योतिःशास्त्रविशारदः॥ ९१॥

सम्प्रदायस्य संसिद्धिर्गुरुसम्बन्धतो भवेत्‌।
द्वितीये च तृतीये च स्वांशादेवं विचारयेत्‌॥ ९२॥

भावे सूक्ष्मफलं ज्ञात्वा जातकस्य फलं वदेत्‌।
केतौ स्वांशाद्‌द्वितीये वा तृतीये स्तब्धवाग्‌ भवेत्‌॥ ९३॥

पापदृष्टे विशेषेण मानवो वक्तुमक्षमः।
स्वांशाल्लग्नात्‌ पदाद्‌वाऽपि द्वितीयाष्टमभावयोः॥ ९४॥

केमद्रुमः पापसाम्ये चन्द्रदृष्टौ विशेषतः।
अत्राऽध्याये च ये योगाः सफलाः कथिता मया॥ ९५॥

योगकर्तृदशायान्ते ज्ञेयाः सर्वे फलप्रदाः।
एवं दशाप्रदाद्राशैर्द्वितीयाष्टमयोर्द्विज॥ ९६॥

ग्रहसाम्ये च विज्ञेयो योगः केमद्रुमोऽशुभः।
दशाप्रारम्भसमये सलग्नान्‌ साधयेद्‌ ग्रहान्‌॥ ९७॥

ज्ञेयस्तत्रापि योगोऽयं पापसाम्येऽर्थरन्ध्रयोः।
एवं तन्वादिभावानां सूर्यादीनां नभसदाम्‌॥ ९८॥

तत्तत्‌स्थित्यनुसारेण फलं वाच्यं विपश्चिता।
इति संक्षेपतः प्रोक्तं कारकांशफलं मया॥ ९९॥

1. O Brahmin, as laid down by Lord Brahma, I now tell you about the effects of Karakāńśa identical with Aries etc. (Karakāńśa is the Navāmśa, occupied by the Atma Karak Planet)

2-8. Karakāńśa in Various Rāśis. If Atma Karak happens to be in Aries Navāmśa, there will be nuisance from rats and cats at all times. A malefic joining will further increase the nuisance. Should Atma Karak be in Taurus Navāmśa, happiness from quadrupeds will result. Should Atma Karak be in Gemini Navāmśa, the native will be afflicted by itch etc. Should Atma Karak be in Cancer Navāmśa, there will be fear from water etc. If Atma Karak happens to be in Leo Navāmśa, fear will be from tiger etc. If Atma Karak happens to be in Virgo Navāmśa, itch, corpulence, fire etc. will cause trouble, while, if Atma Karak is in Libra Navāmśa, he will make one a trader and skilful in making robes etc. Scorpio Navāmśa, holding Atma Karak, will bring troubles from snakes etc. and also affliction to mothers breasts. There will be falls from height and conveyances etc., if it is Sagittarius Navāmśa, that is occupied by Atma Karak. Capricorn Navāmśa in this respect denotes gains from water dwelling beings and conch, pearl, coral etc. If it is Aquarius Navāmśa, holding Atma Karak, the native will construct tanks etc. And in Pisces Navāmśa the Atma Karak will grant final emancipation. The Aspect of a benefic will remove evils, while that of a malefic will cause no good.

9-11. O Brahmin, if there be only benefics in Karakāńś and the Navāmśa of Lagna receives a Aspect from a benefic, the native will undoubtedly become a king. Should the Kendras/Konas from the Karakāńś be occupied by benefics, devoid of malefic association, the native will be endowed with wealth and learning. The combination of benefic and malefic influence will in this context yield mixed results. If the Upakheta (UpaPlanet, vide Ch.32 Sloka 5) is in its exaltation, or own, or friendly Rāśi and is devoid of a Aspect from a malefic, the native will go to heaven after death.

12. If the Atma Karak is in the divisions of Moon, Mars, or Venus, the native will go to others wives. Otherwise the contrary will prevail.

13-18. Effects of Planets in the Karakāńś. O Brahmin, if Sun is in the Karakāńś, the native will be engaged in royal assignments. If the full Moon is there, he will enjoy pleasures and be a scholar, more so, if Venus gives a Aspect to the Karakāńś. If strong Mars is in Karakāńś, he will use the weapon spear, will live through fire and be an alchemist. Should strong Mercury be Karakāńś, he will be skilful in arts and trading, be intelligent and educated. Jupiter in Karakāńś denotes one, doing good acts, endowed with spiritualism and Vedic learning. One will be endowed with a longevity of 100 years, be sensuous and will look after state affairs, if Venus is in Karakāńś. Saturn in Karakāńś will give such livelihood, as due to the natives family. Rahu in Karakāńś denotes a thief, a bowman, a machinery maker and a doctor, treating poisonous afflictions. If Ketu be in Karakāńś, one will deal in elephants and be a thief.

19-22. Rahu-Sun in Karakāńś. Should Rahu and Sun be in Karakāńś, there will be fear from snakes. If a benefic gives a Aspect to Rahu-Sun in Karakāńś, there will be no fear, but a malefic Aspect will bring death (through serpents). If Rahu and Sun occupy benefic Shad Vargas, being in Karakāńś, one will be a doctor, treating poisonous afflictions, while the Aspect from Marson Rahu-Sun in Karakāńś denotes, that the native will burn either his own house, or that of others. Mercury’s Aspect on Rahu-Sun in Karakāńś will not cause the burning of ones own house, but that of others. If Rahu and Sun happen to be in Karakāńś and are in a malefics Rāśi, receiving a Aspect from Jupiter, one will burn a house in ones neighborhood, while the Aspect of Venus will not cause such an event.

23-24. Gulika in Karakāńś. Should the full Moon give a Aspect to Gulika, placed in the Karakāńś, the native will lose his wealth to thieves, or will himself be a thief. If Gulika is in Karakāńś, but does not receive a Aspect from others, one will administer poison to others, or will himself die of poisoning. Mercury’s Aspect in this context will give large testicles.

25-29. Effects of Aspects on Ketu in Karakāńś. If Ketu is in Karakāńś, receiving a Aspect from a malefic, ones ears will be severed, or one will suffer from diseases of the ears. Venus, giving a Aspect to Ketu in Karakāńś, denotes one, initiated into religious order. One will be devoid of strength, if Mercury and Saturn give a Aspect to Ketu in Karakāńś. If Mercury and Venus give a Aspect to Ketu in Karakāńś, one will be the son of a female slave, or of a female remarried. With Saturn’s Aspect on Ketu in Karakāńś one will perform penance, or be a servant, or will be a pseudo-ascetic. Venus and Sun together, giving a Aspect to Ketu in Karakāńś, will make one serve the king. Thus, o Brahmin, are told briefly the effects of Karakāńś.

30-31. Effects of the 2nd from Karakāńś. If the 2nd from Karakāńś falls in the divisions of Venus, or Mars, one will be addicted to others wives and, if Venus, or Mars give a Aspect to the 2nd from Karakāńś, the tendency will last till death. If Ketu is the 2nd from Karakāńś in a division of Venus, or Mars, addiction to others wives will not prevail, while the position of Jupiter will cause such an evil. Rahu in the 2nd from Karakāńś will destroy wealth.

32. Effects of the 3rd from Karakāńś. A malefic in the 3rd from Karakāńś will make one valorous, while a benefic in the 3rd from Karakāńś will make one timid.

33-35. Effects of the 4th from Karakāńś. If the 4th from Karakāńś happens to be occupied by Venus and Moon, one will own large buildings, like palaces etc. Similar is the effect of an exalted Planet in the said 4th. A house, made of stones, is denoted by the occupation of the 4th from Karakāńś by Rahu and Saturn. Mars and Ketu in the 4th from Karakāńś indicate a house, made of bricks, while Jupiter in the 4th from Karakāńś denotes a house, made of wood. Sun in the 4th from Karakāńś will give a house of grass. If Moon is in the 4th from Karakāńś, one will have union with his wife in an uncompounded house.

36-40. Effects of the 5th from Karakāńś. If Rahu and Mars are in the 5th from Karakāńś, one will suffer from a pulmonary consumption, more so, if Moon gives them a Aspect. The Aspect of Mars on the 5th from Karakāńś will bring boils, or ulcers, Ketu's Aspect on the 5th from Karakāńś will cause dysentery and other diseases, caused by (impure) water. If Rahu and Gulika happen to be in the 5th from Karakāńś, there will be fear from mean people and poison. Should Mercury be in the 5th from Karakāńś, the native will be an ascetic of the highest order, or one, holding staff. Sun in the 5th from Karakāńś denotes one, using a knife. Mars in the 5th from Karakāńś denotes one, using a spear. Saturn denotes a bowman, if Saturn is placed in the 5th from Karakāńś. Rahu in the 5th from Karakāńś denotes a machinist. Ketu in the 5th from Karakāńś denotes a watch maker. Venus in the 5th from Karakāńś will make one a poet and an eloquent speaker.

41-45. Effects of Karakāńś and the 5th from there. If Jupiter and Moon are in Karakāńś, or the 5th thereof, the native will be an author. Venus will make one an ordinary writer, while Mercury will indicate, that the writing skills are less than those of an ordinary writer. Should Jupiter be alone, one will be a knower of everything, be a writer and be versed in Vedas and Vedanta philosophy, but not an oratorian, or a gramm6than. Mars denotes a logician, Mercury a Mimamsaka (follower of 10th Mimansa), Saturn indicates, that one is dull-witted in the assembly, Sun denotes, that one is a musician, Moon denotes a follower of Sankhya philosophy (of Mahārśi Kapila, who enumerated 25 true principles with emphasis on final bliss) and indicates, that one is versed in rhetoric and singing and Ketu, or Rahu denotes, that one is a astrologer. Should Jupiter be related to the positions of Karakāńś, or the 5th from there, while the Karakāńś is caused by others than him, the effects, as stated, will effectively come to pass. Some say, that the 2nd from Karakāńś should also be similarly considered.

46. Effects of the 6th from Karakāńś. If the 6th from Karakāńś is occupied by a malefic, the native will be an agriculturist, while he will be indolent, if a benefic is in the 6th from Karakāńś. The 3rd from Karakāńś should also be similarly considered.

47-48. Effects of the 7th from Karakāńś. If Moon and Jupiter are in the 7th from Karakāńś, the native will beget a very beautiful wife. Venus in the 7th form Karakāńś denotes a sensuous wife, while Mercury in the 7th from Karakāńś indicates a wife, versed in arts. Sun in the 7th from Karakāńś will give a wife, who will be confining domestic core, while Saturn in the 7th from Karakāńś denotes a wife of a higher age bracket, or a pious and/or sick wife. Rahu in the 7th from Karakāńś will bring a widow in marriage.

49. Effects of the 8th from Karakāńś. If a benefic, or the Planet, owning the 8th from Karakāńś, happens to be in the 8th from Karakāńś, the native will be long-lived, while a malefic, placed in the 8th from Karakāńś, will reduce the life span. Aspect/Conjunct of both benefics and malefics will yield a medium span of life.

50-56. Effects of the 9th from Karakāńś. If the 9th from Karakāńś receives a Aspect from, or is occupied by a benefic, the native will be truthful, devoted to elders and attached to his own religion. If a malefic gives a Aspect to, or occupies the 9th from Karakāńś, one will be attached to his religion in boyhood, but will take to falsehood in old age. If Saturn and Rahu, one will betray his elders and be adverse to ancient learning. If Jupiter and Sun, one will betray his elders and will be disobedient to them. Should Mars and Venus give a Aspect to, or occupy the 9th from Karakāńś and are joining in six identical Vargas, a female, ill-related to the native, will die. Mercury and Moon giving a Aspect to, or occupying the 9th from Karakāńś and joining in six identical Vargas will cause imprisonment of the native, due to association with a female not of his own. If Jupiter is alone, related to the 9th from Karakāńś by Aspect, or by Conjunct, the native will be addicted to females and be devoted to sensual enjoyments.

57-60. Effects of the 10th from Karakāńś. If the 10th from Karakāńś receives a Aspect from, or is conjoined by a benefic, the native will have firm riches, be sagacious, strong and intelligent. A malefic, giving a Aspect to the 10th from Karakāńś, or occupying this House, will cause harm to his profession and deprive him of paternal bliss. Mercury and Venus, giving a Aspect to the 10th from Karakāńś, or conjoining this House, will confer many gains in business and will make him do many great deeds. Sun and Moon, giving a Aspect to the 10th from Karakāńś, or conjoining this place and receiving a Aspect from, or be in Conjunct with Jupiter, the native will acquire a kingdom.

61-62. Effects of the 11th from Karakāńś. If the 11th from Karakāńś receives a Aspect from, or is conjunct with a benefic, the native will enjoy happiness from co-born apart from gaining in every undertaking of his. If a malefic is in the 11th from Karakāńś, the native will gain by questionable means, be famous and valorous.

63-74. Effects of the 12th from Karakāńś. If the 12th from Karakāńś has a benefic, the expenses will be on good account, while a malefic in the 12th from Karakāńś will cause bad expenses. If the 12th from Karakāńś is vacant, then also good effects will follow. If there happens to be a benefic Planet in exaltation, or in own House in the 12th from Karakāńś, or, if Ketu is so placed and receives a Aspect from, or is conjunct with a benefic, one will attain heaven after death. One will attain full enlightenment, if Ketu is in the 12th identical with Aries, or Sagittarius and receives a Aspect from a benefic. If Ketu is in the 12th from Karakāńś, receiving a Aspect from a malefic, or is there conjunct with a malefic, one will not attain full enlightenment. If Sun and Ketu are in the 12th from Karakāńś, the native will worship Lord Shiva. Moon and Ketu denotes a worshiper of Gauri. Venus and Ketu of Lakshmi and a wealthy person. Mars and Ketu of Lord Subramanya. Rahu will make one worship Durga, or some mean deity. Ketu alone denotes Subramanya's, or Ganesh's worshipper. If Saturn is in the 12th from Karakāńś in a malefics Rāśi, one will worship mean deities. Venus and Saturn in the 12th from Karakāńś in a malefics Rāśi will also make one worship mean deities. Similar inferences can be drawn from the 6th Navāmśa, counted from Amatya Karaks Navāmśa.

75-76. Miscellaneous Matters (up to Sloka 84). O Brahmin, if there are two malefics in a Kon from Karakāńś, the native will have knowledge of Mantras and Tantras (formulas for the attainment of super-human powers). If a malefic simultaneously gives a Aspect to two malefics in a Kon from Karakāńś, the native will use his learning of Mantras and Tantras for malevolent purposes, while a benefics Aspect will make him use the learning for public good.

77-84. If Moon is in the Karakāńś, receiving a Aspect from Venus, the native will be an alchemist and, if receiving a Aspect from Mercury the native will be a doctor capable of curing all diseases. If Moon is in the 4th from Karakāńś and receives a Aspect from Venus, the native will be afflicted by white leprosy. If receiving a Aspect from Mars, the native will have blood and bilious disorders and, if receiving a Aspect from Ketu, the native will suffer from black leprosy. Should Rahu and Mars be in the 4th, or 5th from Karakāńś, the native will suffer from pulmonary consumption and, if simultaneously there happens to be Moon’s Aspect on the 4th, or the 5th, this affliction will be certain. Marsalone in the 4th, or the 5th will cause ulcers. If Ketu is in the 4th, or the 5th, one will suffer from dysentery and afflictions, due to (impure) water. Rahu and Gulika will make one a doctor, curing poisonous afflictions, or will cause troubles through poison. Should Saturn be alone in the 4th, or 5th, the native will be skillful in archery. Ketu lonely placed in the 4th, or the 5th will make one a maker of watches etc. Mercury lonely placed in the 4th, or the 5th will make one an ascetic of the highest order, or an ascetic, holding staff. Rahu, Sun and Mars, respectively, in these places denote a machinist, a knife user and a spear, or arrow user.

85-86. Moon and Jupiter in the Karakāńś, or in the 5th there from denotes a writer well versed in all branches of learning. The grade of writership will comparatively descend in the case of Venus and even further in the case of Mercury.

87-92. Planets in the 5th from Karakāńś. Should Venus be in the 5th from Karakāńś, the native will be eloquent and a poet. Jupiter denotes, that he be an exponent and be all knowing, but be unable to speak in an assembly. He will be further a gramm6than and a scholar in Vedas and Upanishads. Saturn will make one ineffective in an assembly, while Mercury will make him skilful in 10th Mimansa. Mars in Karakāńś, or the 5th there from will make one justice, while Moon in Karakāńś, or the 5th from there denotes a Sankhya Yogi, a rhetoric, or a singer. Sun in the 5th from Karakāńś will make one learned in Vedanta and music. Ketu will make one a mathematician and skilful in Jyotishya. Should Jupiter be related to the said Ketu, these learning will be by inheritance. All these as well apply to 2nd and 3rd from Karakāńś and to the Karakāńś itself apart from applying to the 5th from Karakāńś.

93-93. Should Ketu be in the 2nd, or 3rd from Karakāńś, the native will be defective in speech, more so, if a malefic gives a Aspect to Ketu, as above.

94-99. If malefics be in Karakāńś, Arudh Lagna and the 2nd and 8th from these places, there will be Kemadruma Yoga, the effects of which will be still severer, if Moon’s Aspect happens to be there. The effects, due for these Yogas, will come to pass in the Dasha periods of the Rāśis, or Planets concerned. Kemadruma Yoga will operate additionally, if there are malefics in the 2nd and 8th from the Rāśi, whose Dasha will be in currency. The results of such Yoga will also be inauspicious. If the 2nd and 8th in the Kundali, cast for the beginning of a Dasha, have malefics, then also Kemadruma prevails throughout the Dasha.